While many think yoga starts and finishes on the mat, the truth is yoga extends far beyond the classroom – it expands into your entire day, throughout your lifestyle choices, and deep into your mentality, morals and spirit. The physical expression of yoga, also known as Asana in sanskrit, is what you do for 90minutes when you visit the studio to do class. You’ll also do some breathing techniques, which is another integral component of yoga, called Pranayama. However, there are indeed 6 other limbs or components which together unite to be the system or science of living and being that we call Yoga. The eight limbs are –
1 Yama: The first limb yama refers to our interaction with the external world, and specifically the disciplines or practices we use to ensure peace within ourselves and with the environment around us. There are five yamas – Ahisma (non-violence), Satya (truthfullness), Asteya (non-stealing), Brahmacharya (right use of energy), and Aparigraha (non-greed or non-hoarding). These yamas are unconditioned by time or place – which is to say, regardless of who we are, where we come from, or how much yoga we’ve practiced, we can still all aim to instil the yamas within us.
2 Niyama: The second limb, Niyama, are primarily our personal disciplines towards ourselves, but they still have meaning for our interactions with the outside world as well. There are five niyamas – Saucha (cleanliness), Santocha (contentment), Tapas (discipline), Svadhyaya (self study and study of spiritual texts), and Isvarapranidaha (surrender to a higher power). These disciplines are intended for us to explore ourselves beyond the layers, to discover our essence, and to (re)build our character,
3 Asana: The third limb explores the physical aspect of yoga – perhaps the one we are most familiar with. Yet, something we may not realise is that asana doesn’t refer to someone’s ability to do a handstand or an aesthetically impressive backbend; rather it means ‘seat’ in english, or more specifically, the seat you would take for the practice of meditation. You move through the sequence of postures to heal and harmonise your body from injury and illness, so as to sit steadily, comfortably and in stillness during meditation, without complaint.
4 Pranayama: The fourth limb can be broken down in two parts – Prana means breath, energy, or life force – it is the very essence the keeps us alive, as well as being the energy in the universe around us. The Chinese call it ‘Chi’ or ‘Qi’, and the Japanese, ‘Ki’. Yama refers to control and thus by breathing in a very specific way, or controlling our breath, we can improve our state of being.
5 Pratyahara: Pratyahara, the fifth limb, means to ‘withdraw’ or ‘draw back’, and ahara refers to the information we receive from our senses – sight, sound, smell, touch, and taste. It’s useful to practice withdrawal from our senses when we sit down to meditate, want to achieve deep concentration, without distraction, or really be in the present moment. This can be achieved through focus on the breath (or pranayama).
6 Dharana: The sixth limb, Dharana, refers to ‘focused concentration’. Dha means ‘holding or maintaining’, and Ana means ‘other’ or ‘something else’. It’s closely linked to the previous limbs; In order to focus on something, the senses must withdraw so that all attention is put on that point of concentration, and in order to draw our senses in, we must focus and concentrate intently. Tratak or candle gazing, visualisation, and pranayama (focusing on the breath) are all practices of Dharana.
7 Dhyana: The seventh limb is ‘meditative absorption’ – when we become completely absorbed in the focus of our meditation and free of engagement with the activity of the mind.
8 Samadhi: The eighth limb Samadhi (Sama, same or equal, and Dhi, to see) refers to ‘bliss’ or ‘enlightenment’. This doesn’t mean to float away on cloud nine in a state of happiness; Rather, to have the ability to see equally, and realise the truth or reality that lies in front of us without any disturbance from the mind or pain in the body fluctuating and governing it. There is observation rather than attachment, and this is freedom.
While our attachments, aversions, desires and habits may creep back in and pull us out of Samadhi, continually practicing the 8 limbs of yoga will help to purify our mind and body until we can maintain Samadhi in a permanent state. This is when we attain Moksha, also known as Mukti, meaning a permanent state of being liberated, released and free.
Do you practice the eight limbs of yoga already? What benefits and changes have you noticed in your own life since following these yogic principles? Please leave us a comment and let us know, we’d love to hear!